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True Buddha Dharma-character Treasury - Ragaraja

2017-06-30
On Sunday, Jul. 02, 2017, 3:00pm, at Rainbow Temple, True Buddha School Dharma King Living Buddha Lian-sheng Sheng-yen Lu will preside over a Ragaraja Homa Ceremony followed by the empowerment of Ragaraja Uncommon Practice and the discourse of 'Lamdre.' (Live Webcast Link: https://www.youtube.com/channel/UCLl20r-KQlapX_5fT-N3cOw )

(Attention: Text written or picture border in blue indicates web link.)

【Ragaraja Mudra :】
                                                  

Interlace both hands' fingers inward. Extend and cross middle fingers.


【Ragaraja Seed Syllable :】

                    


    Hum (red in color)       Bang                         Seh

【Ragaraja Mantra :】

「hum。tsa-zhi-hum。re。」


【Ragaraja Dharmalakṣaṇa Introduction】

''Ragaraja'' has one face and six arms. He wears a crown with crossed vajra scepters on top of it. His red hair standing straight-up and fierce vajra eyes give him a formidable look. He is holding a dharma implement in each of his six hands. The left hand of the upper pair holds a mala and the right hand, a lotus. The left hand of the second pair holds a bow and the right hand, an arrow. Lastly, the lower left hand of the third pair holds a vajra bell and the higher right hand, a vajra scepter. Ragaraja's entire body radiates brilliant red light and he sits on a thousand-petaled lotus upon a nectar vase.

Living Buddha Lian-sheng Sheng-yen Lu Dharma Talk - Ragaraja Key Cultivation Formula】

Ragaraja is a transformation of Vairocana Buddha entering Samantabhadra Bodhisattva's heart. He is a truly mighty Bodhisattva.

Among all the Yoga Vidyarajas Ragaraja is the most honorable and extraordinary. He is an embodiment of Vajrasattva, and also an embodiment of a Dharma Prince.

It is also said that Mahavairocana Buddha entered Samantabhadra, then Samantabhadra's heart transformed into Ragaraja. This is why Ragaraja is so enormously powerful.

Vajrasattva does not exist in Sutrayana. Vajrasattva is a Dharma Prince of Vajrayana. Manjusri is the Wisdom Dharma Prince and Avalokiteshvara, the Compassionate Dharma Prince. The Dharma Prince of Hinayana is Sariputra. In Sutrayana, Vajrasattva and Samantabhadra are sometimes seen as one and the same, as Vajrasattva is considered a transformation of Samantabhadra. Some Sutrayana masters would state that the Vajrasattva of Vajrayana is namely Samantabhadra Bodhisattva.

Ragaraja is well known in both Eastern ''Shingon'' Vajrayana in Japan, and Tibetan Vajrayana.

Ragaraja is unique in that he sits on a lotus growing out of a pure treasure vase. This nectar vase is transformed from the syllable ''seh.'' A ''bang'' syllable transforms into the lotus, and a ''hum'' syllable transforms into Ragaraja. He appears with one head and six arms. The upper two hands hold a lotus and a mala; the middle two hands, a vajra bell and scepter; and the last two hands, a bow and arrow. In Japan the right hand of Ragaraja holds a vajra scepter at the chest with the palm facing upward.

Ragaraja's mantra is ''hum。tsa-zhi-hum。re。'' Recite the single syllable ''hum'' first, then the three syllables ''tsa-zhi-hum'' together, and the last syllable ''re.'' Do not recite the second syllable ''hum'' with the last syllable ''re'' together.

To invoke Ragaraja, one needs to form his mudra and chant his mantra ''hum。tsa-zhi-hum。re。''【Invocation Dharma】 - While holding the mudra, rub the middle fingers against each other - this represents ''love to connect.'' By invoking him in this way, Ragaraja will come quickly and descend into your body. This is how you invoke him and how he will descend naturally. All of the above are the key points.

Ragaraja is a great and mighty deity of love and respect. If relations between a couple are not harmonious, if one wants to acquire great love and admiration from male and female friends, if one wishes to become president or an artist, if one wishes to have a great affinity with all people, if one wishes the presence of valuable people, if practitioners need companions for success on the path of cultivation or need help from someone, if one needs the help of others in one's studies, if farmers need workers to work for them, and if businessmen need nonstop benefits, they should all practice Ragaraja. Ragaraja and Kurukulle are the two very important love and respect deities of True Buddha School.

Following is the Ragaraja dharma taught by Living Buddha Lian Sheng Sheng-yen Lu:

I. ''Assisting in Attaining Spiritual Union with the Principal Deity Dharma'' - While practicing Vajrayana Buddhism, even after you recite mantras and practice many dharmas, you may still not have any spiritual response from any deity. By reciting Ragaraja's mantra 300,000 times one will quickly achieve spiritual response.

Ragaraja has great dhama power. One can readily receive spiritual union with one's personal deity while praying to him for it. Therefore, everyone should chant the deity's mantra, because he belongs to ''love to connect.''

One will rapidly achieve spiritual union if one practices one's personal deity after having recited Ragaraja's mantra for 300,000 times! This is because he is ''love to connect,'' which means to ''get you connected.''

II. ''Dharma for Annihilation of Evil'' - Paint or draw Ragaraja's image then hang the image on the west wall so that Ragaraja's image faces east. Then, after completing 300,000 recitations of the Ragaraja mantra, you can perform the ''Shooting with Ragaraja's Bow and Arrow Dharma.'' Facing to the front, visualize the person you consider to be your enemy in front of you and yourself holding a bow in one hand and an arrow in the other. Then shoot the arrow at the visualized person. The person will no longer go against you. This is called the ''Dharma for Annihilation of Evil.''

Second method of the ''Dharma for Annihilation of Evil'' - One chooses the afternoon of a ''Chu'' (''Removal'') day to practice the dharma. Standing in front of Ragaraja's image face to the east and form a gesture as if shooting an arrow while you recite the Ragaraja Mantra 108 times. Then, visualizing your enemy in front of you, shoot the arrow at him. Your enemy will immediately retreat.

III. ''Dharma of Drawing an Image'' - Vajrayana Buddhism highly regards painting a Buddha's image. While you are painting the Buddha's image, your entire mind is so focused that you will paint continuously. Because of this attentiveness, the divine nature of Ragaraja will enter the painting you have drawn, and the painting will already be powerful when you hang it up.

When practicing Image Drawing Dharma, one will obtain spiritual union quickly and easily because after drawing Ragaraja's image for so long, Ragaraja is imprinted in one's mind.

IV. ''Dharma of Love and Respect'' - Homa for love and respect must be performed between the 16th and 30th days of the lunar calendar. Set up the fire offering mandala in the form of a lotus shaped semi-circle. All offerings, such as flowers, fruits, food, drinks, clothing or other items must be red in color. Throw 180 red lotus stamens into the homa fire burner to be burned. When reciting the mantra, chant ''hum。tsa-zhi-hum。re。 Command'name of the person' and 'name of the person' to love and respect each other.''

(Please remember, this Dharma is to be practiced by one who is honest and sincere. It is not meant to be practiced by ''one who has evil intentions.'')

V. ''Nectar Dharma'' - Ragaraja sits on top of a nectar vase. A lotus stems grows out of this nectar vase becoming a thousand petaled lotus. Visualize that Ragaraja transforms on top of this thousand-petaled lotus, Rajaraja is transformed from the syllable ''hum'' The lotus is transformed from the syllable ''bang.'' The nectar vase is transformed from the syllable ''seh.'' Visualize Ragaraja moving to the top of your head. Ragaraja's nectar vase is dripping nectar which enters your central channel. Visualize your whole body filled with nectar that eliminates all your bad karma. You can visualize the amrita as red because Ragaraja is red in color. At this time, your whole body is filled with red amrita and you are purified. This way, you can easily go to Buddha's Pure Land.

VI. ''Carved Image Dharma'' - Have someone carve an image of Ragaraja about the height of your right thumb. Ragaraja's height, width, and length should be exactly the same size as your thumb. Because you desire Ragaraja to be fully engraved in your heart, when you have completed 300,000 mantra recitations, Ragaraja will then have a spiritual union with you. Wherever you go, everyone will respect you and all their love will be reflected on your body.

One should practice Carved Image Dharma to protect oneself from being harmed by witchcraft, black magic spells, or evil practices. What one needs to do is to carve the image of Ragaraja and wear it as a pendant in front of one's chest.

While wearing the carved image of Ragaraja, if you fall in love with a person and wish for Ragaraja to help reciprocate love from this person, all you need to do is recite the Ragaraja Mantra 7 times, and say the person's name. Alternatively, say ''command 'names of the person' and 'name of the person' shall love each other.''

Also, after completing 300,000 recitations of Ragaraja Mantra, carry the carved image of Ragaraja with you. Recite the mantra 7 times while on the plane; 7 times while on the boat; 7 times while on the train; or 7 times while in the car. Whichever transportation you take, or if you are walking, or anywhere you may be, recite 7 times; you will not encounter any disasters or calamities.

VII. ''Dharma of Exorcising Demons'' - When helping a mentally ill patient or a person possessed by evil spirits, visualize yourself transforming into Vajrasattva. Then visualize that the syllable ''hum'' on the palms of both hands transform into Ragaraja. On top of your head, the ''hum'' syllable transforms into Ragaraja; on your face, the ''hum'' syllable transforms into Ragaraja. Transform your ''Vajrasattva'' body into ''Ragaraja's'' body. Pat the back of the mentally ill patient or person that has been possessed by evil. Or recite ''hum。tsa-zhi-hum。re。'' and pat the patient's back with both your palms. The evil spirit possessing the body will then naturally leave.

VIII. ''Dharma of Detoxification'' (Dharma of Purification) - All you have to do is recite the Ragaraja mantra 300,000 times. Then, for any food that you eat, first recite ''hum。tsa-zhi-hum。re。'' 7 times. After eating this food, even if it was spoiled or contaminated, the food will become fresh and clean again. When you go home, you will not have diarrhea. Someone may put a curse on you with black magic, or put a curse on your food, or lace your food with sedatives or other mind-altering drugs. All you need to do is face toward the soda or food and recite ''hum。tsa-zhi-hum。re。'' 7 times and the drugs or sedatives will no longer be effective. Anything that is contaminated will lose its effectiveness and be purified. Anything that is bad will become normal. Anything that has been poisoned will be detoxified.

Therefore, if one falls under spells of black magic or is harmed by witchcraft such as that practiced in Sichuan, Yunnan, Guangxi, and Xiangxi, the witchcraft and the black magic spells can be undone as long as one practices this dharma.

Even if you find yourself in hell and see poisonous snakes, just recite ''hum。tsa-zhi-hum。re。'' 7 times and the poisonous snakes will leave. If you are in the hell of swallowing red hot molten metal balls, all you need to do is recite the Ragaraja Mantra 7 times ''hum。tsa-zhi-hum。re。'' and the metal balls will turn into moon cake. When you are in the hell of filthy excrement recite ''hum。tsa-zhi-hum。re。'' 7 times and all the feces will turn into sausage. Any bad thing will transform into something good.

「Ragaraja Yin-Yang Water Magnetization Practice」
Buy a bottle of water. Boil half of the water then mix it with the rest of water in a bowl. This is how Yin-Yang Water is made.

After one has enshrined Ragaraja, one kindles incense to invoke his presence. One then chants his mantra. Place the bowl of Yin-Yang water in front of Ragaraja's statue on the shrine as an offering to him. Pay homage to him by performing the seven steps of Great Homage, Mandala Offering, Fourfold Refuge, Four Immeasurable Vows, Repentance, etc.. After completing the seven steps, one sits down calmly, and visualizes the person whom one admires. If one is a female, then one must visualize a male as one's admired person, and vise versa. One must not visualize a male if one is already a male, and the same applies to female.
One visualizes a female whom one admires appearing in the void. One then forms a Hook Mudra that hooks onto her skirt and pulls her down into the bowl. At the same time one chants the mantra, ''Za, Hum, Ban, Huo.'' She transforms into water after being pulled into it. Subsequently one visualizes oneself also entering the water while chanting ''Za, Hum, Ban, Huo.'' One then forms the Ragaraja Mudra and visualizes oneself in the water embracing the other person. One then begins to chant Ragaraja mantra. That is, after visualizing oneself and one's lover embracing in the water, one forms the Ragaraja mudra and chants the Ragaraja mantra, ''Hum, zha-zhi-hum, re. Hum, zha-zhi-hum, re. Hum, zha-zhi-hum, re.'' 108 times. On the last recitation of the mantra, chant the mantra this way, ''Hum, zha-zhi-hum, XXX and I are perfectly magnetized, re.''

The water in the bowl has become empowered by the first practice of chanting the mantra 108 times. One repeats the practice for the 2nd time, the 3rd time... up to seven times. One can refill the bottle with the water in the bowl after having completed seven practices. On the next encounter with the object of one's affection, offer that person the bottle of water to drink.

One can use this same method if one is out of harmony with one's spouse. Drop a few drops of the bottled water into a soup. There is no need to pour all of it in at once. One can repeat this process by adding drops of the water to the next several pots of soup. The key point is that the ''love interest'' must drink the water in order to ''have feelings.'' For example, once ''feelings'' are initiated, your male ''love interest'' who wouldn't normally notice you will suddenly see your beauty and want to be friends with you. He'll feel ''This is the one I love the most.''

However, I must tell you that Buddhist practitioners should not behave inappropriately. Renunciated ones, such as monks, nuns, and our masters should not practice this method inappropriately just because they have learned about it. This practice is only for affinities which are ''right and proper.'' In other words, if one has an affinity with the admired one, this practice will accelerate the affinity. Moreover, one's feelings towards the admired one must be sincere, not disingenuous. One should only perform this practice if one truly loves the other. If one is only ''playing'' another, one's merit will be damaged. This is a practice which is intended to cultivate love.

Ragaraja himself is infinitely powerful. Once you finish reciting Ragaraja's Mantra 300,000 times, you will attain powerful spiritual union with Ragaraja.

More about Ragaraja Dharma:
2013-02-24 GM's Dharma Talk - Anew Elaboration of Ragaraja Dharma
Affection Practice of Ragaraja, Chapter 24 of Book 51, Highest Yoga Tantra and Mahamudra. Contact Renee Cordsen@us.daden.culture@gmail.com if you are interested in purchasing the book.



!!Please be aware that before engaging in any True Buddha Vajrayana practices, one must first take refuge and receive the respective empowerment.!!



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